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Bài Cúng Thôi Nôi Bé Gái Miền Trung, Cách Cúng Thôi Nôi Bé Gái

In the custom of the Vietnamese people, the ceremony of worshiping the cradle of children and grandchildren in the house has a very special meaning. In addition to offerings, homage to the baby girl in the central region It is also a very important part of the ceremony.

Watching: The song of worshiping the baby girl in the central region

Crib offering is a ritual performed for babies who have turned 12 months old. The purpose of this ritual is to pray for health and all the best for the child in the future. In Western countries, this is the child’s first birthday.

See more: Full month offerings for Northern Boys and Need-to-Know Information, Simple Full Month Offerings for Boys

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The meaning of the cradle ceremony for boys and girls in the Central region

Drinking water remembering the source is a good tradition of us Vietnamese. The cradle offering is an important ritual performed by families with young children. Not only in the Central, North or South as well. Until now, worshiping in these days is considered a beauty in the spiritual culture of our nation.

According to the concept of grandparents, any child can be born safely thanks to “birth mother, birth mother”. It was the protection and protection of midwives and adults that helped the baby to be born smoothly and grow up healthy. Holding this ceremony is a way for parents to thank heaven and earth, ancestors, heaven and earth for their protection and support for the baby.

Not only that, through the ceremony, one can also ask the gods to bless the child in the early stages of life. Hope to help your baby overcome all difficulties smoothly and develop the best in the next stage.

In addition, this action is also to confirm the existence of the baby in the genealogy. This is the day when everyone can share happiness with each other.

bai cung thoi noi cho be o mien trung chuan nhat

See more: Ritual of offering full month, full year

What kind of offerings does the baby’s cradle ceremony include?

Before starting the baby’s cradle ceremony, the whole family must prepare all the offerings including:

  • 12 cups of white bean soup for cremation ceremony for baby boy (if cremation ceremony for baby girl often offering tea to drift water). These 12 cups of tea are used to worship 12 Ba Mu, including: Mrs. Tran Tu Nuong, who considers childbirth (uncle born); Mother Van Tu Nuong, considers pregnancy (rebirth); Lam Cuu Nuong’s mother, considers conception (pregnancy); Luu That Nuong’s mother, considering the modeling of male and female forms for the baby; Lam Nhat Nuong’s mother, taking care of the fetus (pregnancy); Mother Ly Dai Nuong, considers labor (rebirth); Hua Dai Nuong’s mother, considers the opening of flowers and pistils (midwifery); Madam Cao Tu Nuong, considers the nursing (birth care); Madam Tang Ngu Nuong, taking care of newborn babies (guardian); Ma Ngu Nuong’s mother, taking care of the child’s holding (soccer); Truc Ngu Nuong’s mother, taking care of children (precious death); Nguyen Tam Nuong’s mother, responsible for witnessing and supervising the birth)
  • 13 plates of sticky rice (offering to 13 teachers)
  • 3 small bowls of porridge to offer to 3 Monks (3 Monks include: saints, ancestors and ancestors with the function of teaching professions)
  • 1 large bowl of porridge (offering 12 mothers)
  • 1 plate of boiled pork belly
  • 1 plate of raw vegetables
  • 1 boiled chicken
  • 5 types of fruit represent the five elements
  • 1 glass of wine (watered on flowers after offering)
  • 12 pieces of betel nut, 1 whole betel leaf and 1 uncut betel nut
  • 1 vase of fresh flowers
  • 2 star candles and 3 incense sticks
  • 1 male costume, write the name of the baby’s date of birth (this vật phẩm will be burned after worshiping and will be burned for the baby)
  • In addition, it is necessary to have more roast pigs to worship the land, the land, the land, the land owner.

Note: Offerings may vary from place to place.

How to place the offering tray

mam le vat cung thoi noi be gai

The ritual of preparing toys for the baby to pick up, symbolizing future professions

The tray prepares for the ritual of “catching pieces”

After reading the text of the prayer to leave the cradle for boys and girls, continue to conduct the flower opening ceremony, also known as “catching pieces”. To perform this ritual, the child must first be placed on the middle table, preside over the tea pouring ceremony and burn incense to ask for permission to “catch the piece”. After finishing the incense burning ritual, he will hold the child in his arms and wave the flower branch back and forth at the child’s mouth, and at the same time say the greeting:

Open your mouth for flowers and flowers,Open your mouth for those who love and remember,Open your mouth for money and money,Open your mouth for dear neighbors…

After everyone’s congratulations, the child will in turn receive lucky money from relatives and guests as a wish for an important development milestone in his life.

Van prays to stop the cradle for boys and girls

In addition to the offerings, the prose of the cradle is also very important. Here is the eulogy for boys and girls:

mam do choi cho be boc

The song of worshiping the girl’s cradle in the central region

Namo Amitabha Buddha!Namo Amitabha Buddha!Namo Amitabha Buddha!

Namo Dai Bi Avalokitesvara Bodhisattva

I bow to the First Heavenly Lady, the Great Immortal Lord, I bow to the Second Heavenly Emperor, the Great Immortal Lord, I bow to the Third Thien Mu, the Great Immortal Lord, I bow to the Thirty-Six Palaces of the Immortals

Today is the day ….. month ….. ……

Husband and wife, children are …………………… have a child (boy, girl) named …………

We live in ………….

Now, on the day of the full year, we sincerely fix the incense, flowers, offerings and other offerings to display in front of the court, in front of the table, and respectfully submit:

Thanks to the grace of the Buddhas, saints, fairies, deities, earthly gods, earthly gods, ancestors and ancestors, they gave birth to grandchildren, named …………. . was born on ……………………. a round mother, a square child.

I pray to the fairies, grandmothers, and gods to come down before the judgment, to witness the sincerity of the people to enjoy the offerings, to protect and protect them, to caress and protect them so that they can eat well, sleep peacefully, eat well, grow up quickly, and be disease-free. no disability, no carelessness, limitless, no yoke, bless the baby to be beautiful, intelligent, bright, with a peaceful and strong life, to enjoy riches in life.

My family is blessed with good health, good deeds flourish, bad karma dissipates, four seasons are not limited to thinking and worrying. Please pray sincerely, bow to witness the sincerity.

Namo Amitabha Buddha!Namo Amitabha Buddha!Namo Amitabha Buddha!

(When the vows have been completed, the child’s father or mother bows before the judgment 3 times after 3 weeks of incense, then gives thanks. Then the family brings the votive paper, the clothes are transformed, and the wine is sprinkled during the transformation. The toys are kept. let the baby take it.

Finally, the whole family and friends together wish the baby all the best).

See more: Learn the full month’s vows, give up your baby’s cradle

do choi cho be khi cung thoi noi scaled

Van vows to the land of the land, the land of the earth

“Today, the day (the day)… the month… (lunar calendar), my family (insert name)… make a tray of offerings, in front of the palace, ask for the land of the diaspora, the lord of the land first comes to prove the ceremony. Let me (…) turn one year old, then continue to support my (name…) to be healthy, to grow up quickly, to be docile, to support the family to be always warm and happy…”.

The vows are read in front of the offering tray of Thanh Hoang of the scene; Nine-year-old ancestors and deceased grandparents have the same content as above.

Above are details of offerings, rituals and Prayer for baby’s cradle boy, girl. Hopefully, mothers who have a need to learn about the ceremony of giving birth to their children can find the necessary information in this article.

Usually, depending on the customs of each region, there are different time frames for worship, the central region usually worships early in the morning, the South worships before 12 noon.

homage to the baby girl in the central region
A prayer for a baby girl in the central region
a prayer to stop the baby girl in the central region
cremation for girls in the central region
cult literature for girls in the central region
A tribute to a girl in the central region
The altar for the baby girl in the central region
vows to quit the central region
Praying for a baby girl in the central region
cremation tray for girls in the central region

Source: supplydaythang.com

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